Hossein Derakhshan, known as Iran’s Blogfather, warns of the ongoing cultural changes regarding the Web:
The stream, mobile applications, and moving images all show a departure from a books-internet toward a television-internet. We seem to have gone from a non-linear mode of communication – nodes and networks and links – toward one that is linear, passive, programmed and inward-looking.
Sometimes I think maybe I’m becoming too strict as I age. Maybe this is all a natural evolution of a technology. But I can’t close my eyes to what’s happening: a loss of intellectual power and diversity. In the past, the web was powerful and serious enough to land me in jail. Today it feels like little more than entertainment. So much that even Iran doesn’t take some – Instagram, for instance – serious enough to block.
“You might think, well that’s just common sense. But last I checked, computers don’t have common sense. Indeed, they must have a formal way to automate these kind of code optimizations. Maths has a way of formalizing the intuitive, which is helpful amidst the rigid terrain of computer logic.”
— Mostly Adequate Guide to Functional Programming on Wadler’s free theorems
The political and societal crisis currently sweeping the European Union is a topic I try not to get into here, as it touches and inflames bad things in me.
To be clear: I call it a political and societal crisis because that’s what it is. As Maslow said, “I suppose it is tempting, if the only tool you have is a hammer, to treat everything as if it were a nail.” What, then, should one expect, when one is run by finance, corporations, the nonelected, and generally compromised institutions and politicians of selfish neoliberal ideologies?
Before I get too caught up in this, here it is:
What is happening in Greece frightens many. A proper democratic process, by nature, threatens power structures in place. As power seeks to perpetuate itself, any attempt at democracy must be promptly squashed, by any and all means available. A result of this is the campaign of terror waged in Greece and across the Union.
Yesterday, the people of Greece firmly said όχι, which in my book translates to dignity. It isn’t a vote of ignorance, of vain delusions, or of irresponsibility; it is a resolute and proud acknowledgment of the challenges they face and the utmost expression of a nation’s desire for democracy and sovereignty.
I have nothing but the highest respect for the citizens of Hellen.
I recently had a conversation at work on possible coding advice, that quickly diverged into a matter of what I feel is code that speaks for itself vs. code that is ridden with comments because it can’t live on its own.
I tried to illustrate my point by defending some practices on clarity, which really are just a repackaging of common ideas from the world of “functional” programming — adopting recognizable patterns via higher-level functions, aiming for declarative code, centered around data transformations, etc. — in contrast with what I’d consider traditional imperative code — longer methods built around statements, more (and explicit) branching, mutable data and variable reassignments, etc.
My colleague then rightfully remarked that, while
filter et al. can be used to make things clearer, they can be abused, and chaining a bunch of these can lead to monstrous spaghetti just as badly as more traditionally imperative code. Similarly, list comprehensions can be nice and concise, but don’t really scale. That got us to try to generalize, which lead to my commenting:
I agree that “functional” code, in itself, isn’t immune to spaghettitis. I think the key here is really to keep functions small and as strongly specified as possible, so that 1) one can easily inspect them and understand what piece they represent in the larger chain of data transformations, and 2) anyone can think of them as black boxes (by trusting their specification; not specific to functional, but usually easier, especially with referential transparency) as they are called within a chain of manipulations elsewhere in the code.
In a way, maybe the root of all evil is just about anything we can call a “long anonymous chain of things”. So a long sequence of function compositions in one statement is bad, the same way a long sequence of rules within a list comprehension is bad, the same way a long sequence of statements within a procedure is bad. I added the term “anonymous” in there because I think the naming plays an essential role in the way we can break things down and grasp them. That is why my initial functional example [see below] defined
isPopular separately, and it’s why a procedure might be defined in “paragraphs”, where each revolves around a variable or a helper.
Where I come from1, when the state of democracy and society is the matter in hand, people might still—though rarely—be heard invoking Mai 68. What I had never heard, however, is this fine thread of 20th century history echoing from Scandinavia:
I will let the piece speak for itself, and just add this remark:
In my mind, the Swedes and the Norwegians had always lived a [relatively] stable life, one of high societal standards, throughout the past century; there had never been major shifts, nor power struggles, such as the ones described; exaggerating this Mediterranean layman’s perspective, they had “always” been, as though by nature, members of a just and wealthy—by all measures, not just financially—civilization. I was naïf. But I was also the recipient, since my early school days, of a conveniently tailored history of the world.
And yet there’s profound value in this particular thread. Not just because one may extract hope from it, but because it shows how, repeatedly, aiming for anything less than a truly democratic2 society is a recipe for disaster.